Japanese Culture

Japan History: Kusunoki Masashige

Kusunoki Masashige, (1294 - 4 July 1336) was born in Minato-gawa, province of Settsu, and was a 14th century samurai who fought for the Emperor Go-Daigo in the Genkō war.

photo credit: ninja.fandom.com

Much of his early education took place in the Kanshin-ji temple in Kawachinagano, in the south of Osaka, where he later organized major restoration work.

Legend has it that the emperor Go-Daigo had a dream in which he was taking refuge under a camphor tree (the "kusunoki"). This dream brought him to the surname of the warrior who would support him. Indeed, in 1331 Kusunoki joined the emperor Go-Daigo in a revolt to wrest government power from the shogunate, the military dictatorship that had dominated Japan since 1192. Although numerically stronger shogunate troops captured the emperor, Kusunoki fled continuing to use guerrilla tactics.

The capture of Kusunoki near Nara in 1332 proved to be a serious threat to the government. The shogun then concentrated all his forces against Kusunoki. In one of the most famous battles in Japanese history, Kusunoki successfully defended the fortress of Chihaya against the upper shogunal forces.

photo credit: davtov2000.blogspot.com

From 1333 to 1335

In 1333, Go-Daigo rewarded Masashige with the governorate of the province of Settsu and the province of Kawachi and promoted him to the fifth degree. Subsequently, he received the appointment on the Records Office and Settlement Board. However, one of the loyalist generals, Ashikaga Takauji, betrayed Go-Daigo and led an army against Kusunoki. Takauji took possession of Kyoto, but only temporarily before Nitta Yoshisada and Masashige forced Takauji to flee. In 1336 Takauji was again a threat to Kyoto.

During the short period following the imperial rule, Kusunoki was governor of the central Japanese provinces of Settsu. The real power in the countryside, however, continued to be held by the great hereditary lords, Ashikaga Takauji and Nitta Yoshisada. The latter openly challenged themselves to obtain the loyalty of minor feudal leaders.

Kusunoki suggested to the Emperor to take refuge on the sacred Mount Hiei and allow Takauji to take Kyoto. This is to allow him to descend from the mountain and, with the help of the monks of Mount Hiei, trap Takauji.

Go-Daigo was not willing to leave the capital and insisted that Kusunoki meet Takauji's forces on the field. Kusunoki, in what would later be seen as the last act of samurai loyalty, accepted obediently. The battle, which took place in Minatogawa, in present-day Chūō-ku, Kobe, was a tactical disaster. There are two reports of the proposal made by Kusunoki Masashige to the emperor Go-Daigo, the Taiheiki and the Baisho Ron, entbe ingorati. One was that they would group together and attack from two sides, the other was that they would take General Takauji back on their side.

Kusunoki's army was only 50 of the 700 knights. According to legend, the last words of his brother Masasue were Shichisei Hōkoku! ("I wish I had seven lives to give to my emperor!") Obviously Kusunoki Masashige agreed.
At his death, his head was sent to Kanshin-ji and buried in a tomb known as Kubi-zuka.

Eboshigata Castle and Ishibotoke Castle were both built along the route of the Koya Kaido, a famous pilgrimage route that stretches between Kyoto and Koyasan. Designed not only to protect the path from bandits, these were also an important source of income as travelers were forced to pay a toll.

From 1335 to the Meiji restoration

In 1335 Go-Daigo sided with Nitta Yoshisada against Ashikaga Takauji. As head of the imperial forces, Kusunoki defeated Takauji's troops in January 1336 and forced him to flee the capital. A few months later, however, Takauji returned to the head of a large army. Kusunoki suggested temporarily withdrawing so he could fight Takauji's forces at a point where the terrain was more favorable. The emperor insisted that Kusunoki meet enemy forces before occupying the capital. In the final battle on the Minato River, near the modern Kobe, Kusunoki fought bravely for many hours. His troops were finally overwhelmed and committed suicide rather than face capture.

His son, Kusunoki Masatsura, served as the emperor's successor, 12-year-old Go-Murakami, in a relationship of mutual trust that reflected the figure of his father Kusunoki and kept the flame of loyal resistance alive.

After the imperial restoration in 1868, a splendid sanctuary was erected on the site of Kusunoki's death. His loyalty to the emperor and his being one of the greatest military strategists in Japanese history, made him a legendary figure. He also received the highest decoration from the Japanese Meiji government in 1880.

photo credit: wikipedia.org

Legend

After the introduction of Neoconfucianism as a state philosophy by the Tokugawa shogunate, Kusunoki Masashige was declared with the emperor Go-Daigo forerunner of the synocentric absolutists. During the Edo period, scholars and samurai who were influenced by neoconfucian theories created the legend of Kusunoki. They consecrated him patriotic hero, with the name of Nankō or Dai-Nankō, incarnation of loyalty, courage and devotion to the Emperor. Kusunoki later became a sort of patron saint of the WWII suicide bombers. His spiritual heirs were those who sacrificed their lives for the emperor.

by SaiKaiAngel

Japan History: Takeda Shingen

Takeda Shingen (Takeda Harunobu December 1, 1521 - May 13, 1573), firstborn of warlord Takeda Nobutora, was born in the powerful Takeda clan. He was Shugo Daimyo (military governors) of the then province of Kai, present-day Yamanashi prefecture.

Takeda Shingen played a very important role in the battle of Un no Kuchi in 1536, he was only 15 years old. When his father designated his second son as heir, Shingen conducted a coup without bloodshed. This forced his father to retire as head of the clan. Later, Shingen began to expand his family's domains northward into the province of Shinano (present-day Nagano prefecture) and into lands adjacent to Kai.

As the undisputed leader of the Takeda clan, he began his expansionist policy starting with the Battle of Sezawa. He then continued with the sieges of Uehara, Kuwabara and Fukuyo, the battles of Ankokuji, Odaihara, Shiojiritoge, and the Kawanakajima battles series against Uesugi Kenshin.
Shingen decided to have all the warriors in the first lines of his armies wear red lacquered armor to intimidate the enemy psychologically. This idea was also later copied by the Tokugawa army clan.

photo credits: japantimes.co.jp

The life of Takeda Shingen

In 1548 Takeda Shingen defeated Ogasawara Nagatoki in the battle of Shiojiritōge and took Fukashi in 1550. Uesugi Kenshin took the field at that time because the Takeda had now reached the borders of his province.
What began was a rivalry that became legendary and that led them to clash in the battles of Kawanakajima. These battles were generally skirmishes, in fact, none of the two daimyō wanted to discover themselves in an all-out battle.

The fiercest battle between the two was the fourth one, during which, according to legend, Uesugi Kenshin managed to break through the Takeda lines and faced Shingen. It is said that Kenshin attacked Shingen with his sword defending himself with his fan (or tessen). Both lost numerous men during the battle. In particular, Shingen lost two important generals, Yamamoto Kansuke and his younger brother Takeda Nobushige.

Takeda Shingen entered the priesthood in 1551, at which time he assumed the Buddhist name Shingen. However, taking religious vows in no way prevented his participation in worldly affairs.

After the fourth battle, Shingen discovered two plots against his life. The first by his cousin Suwa Shigemasa, who was ordered to commit seppuku. While the second, a few years later by his son Takeda Yoshinobu. The latter was exiled to the Toko temple, where he died two years later perhaps by order of his father. After this incident, Shingen appointed his fourth child, Katsuyori as successor to the leadership of the clan.

After conquering Katsurao, Wada, Takashima and Fukuda, in 1554 he returned as many victories in the sieges of Fukushima, Kannomine, Matsuo and Yoshioka.

In 1563, together with Hōjō Ujiyasu, Takeda Shingen conquered Matsuyama Castle in the province of Musashi. Subsequently it obtained the possession of Kuragano in 1565 and of the castle of Minowa. Then he moved against the Hōjō attacking Hachigata castle.
He retired successfully after Hōjō Ujiteru and Hōjō Ujikuni failed to stop him in the battle of Mimasetōge.

photo credits: pinimg.com

Harunobu's main ambition was the submission of Shinano. However, the resistance in that neighborhood was fierce. A number of Shinano warlords, including Murakami Yoshikiyo, Ogasawara Nagatoki, Suwa Yorishige and Kiso Yoshiyasu, made a move designed with the hope to cut off further Takeda aggressions.

The march towards the Kai borders

In April 1542 the four daimyo combined forces and marched towards the Kai border, encouraged by the news that Harunobu was strengthening his defenses and was preparing to take a stand in Fuchu. In fact, Harunobu's activities were a ploy. Far from passively waiting in Kai, Harunobu led his men and took the Shinano warriors by surprise, defeating them at Sezawa.

Encouraged by Sezawa's findings, Harunobu made a trip to Shinano focusing on the territory of the Suwa clan. He first took Uehara in a surprise attack and then moved to Suwa headquarters in Kuwahara, located 2 kilometers to the east. Suwa Yorishige had no choice but to surrender following Harunobu's promise of safe conduct. Yorishige and his brother were taken to Kai where General Takeda, Itagaki Nobutaka, organized their death. Both of them committed suicide.

photo credits: pinterest.it

Harunobu, with the help of Yamamoto Kansuke's strategies, further expanded his territory through the defeat of Tozawa Yorichika and Takato Yoritsugu. The acquisition of the castle of Takato was of particular value. Indeed, it provided a safe stopping area in the south of Shinano, as well as a buffer against any southern aggression.

In 1544 the Takeda marched towards Suruga in support of Imagawa and confronted Hōjō Ujiyasu. No real conflict occurred following this confrontation. Harunobu was in fact forced to enter into a peace treaty between Hōjō and Imagawa.

Over the next decade, Harunobu continued to exert incessant pressure on the Shinano warlords. In 1548 Murakami Yoshikiyo, perhaps the most formidable Shinano enemy of Harunobu, moved to Ueda and defeated the Takeda clan in a bitter battle. Here a number of Chinese arquebuses were used, the first weapons of the genre ever deployed in a Japanese battle. While Uehara's defeat left two of his best generals dead, Harunobu quickly bounced back. In fact, in 1552 the Murakami and Ogasawara clans fled from Shinano to Echigo.

Takeda Shingen vs Uesugi Kenshin

In June and October 1553 the Takeda and Uesugi armies clashed near the Kawanakajima plain in northern Shinano. A clash lasted five times but only the fourth battle produced a wide-ranging race. Both sides suffered heavy losses that slowed both warlords for a few years. In particular, Shingen must have suffered from the loss of Nobushige and Yamamoto Kansuke, both of whom died in the battle.

In 1560 Shingen had discovered a plot against him led by his cousin Katanuma Nobumoto and in 1565 the one organized by his son Yoshinobu and Obu Toramasa. Two years later Yoshinbou died. Legend says that death is due either to illness or, as many believe, because Shingen had forced him to commit suicide. The event left Takeda's servants uneasy.

photo credits: wikipedia.org

In 1564, Shingen had subdued all of Shinano and turned his attention to Kōzuke, where he took a number of castles from the Uesugi clan. For the next five years, he limited himself to raids and local conquests, focusing on internal affairs.
In 1560, Shingen's greatest achievement was the Damji River Damming project. The benefit of the Fuji river project is considered one of the greatest national initiatives of the sixteenth century.

In 1568, Takeda's army was on the move again, this time south against Imagawa. The daimyo of that clan was Ujizane, the incompetent son of the late Imagawa Yoshimoto (killed in 1560 by Oda Nobunaga). Yoshinobu, son of Shingen, had married Ujizane's sister, but after her suicide in 1567, relations between the families had increased. It would appear that Shingen and Tokugawa Ieyasu had entered into an agreement under which the two would divide the remaining lands of Imagawa (Tōtōmi and Suruga). However, this agreement was never completed. Furthermore, Sagami's Hōjō did not see this shift in the balance of power. Because of this, he sent troops to challenge Shingen. In 1569 Shingen responded by invading Sagami and besieging Odawara (the capital of Hōjō). However, on the way back to Kai, the Takeda army managed to crush an attempted ambush by Mimasetoge of Hōjō.

Thus, in 1570, the lands of Takeda included Kai, Shinano, Suruga and pieces of Kozuke, Tōtōmi, and Hida. Shingen, at 49, was now more than a regional power. Takeda Shingen was in fact the most important warlord east of Mino. Moreover, he was the only one able to derail Oda Nobunaga's march to national hegemony. Only Shingen had the strategic position and the armed forces to stop it.

In 1570 the formidable Hōjō Ujiyasu died and his heir, Ujimasa, made peace with Shingen. This was an act that could have ensured Tokugawa Ieyasu final destruction. However, Shingen died in 1573 sending the plans into smoke.

The Takeda clan allies with the Oda clan

Meanwhile, the Takeda and Oda, aimed at controlling the Uesugi clan. After a failed diplomatic courtship, they started a war of words with the shogun Ashikaga Yoshiaki.
Shingen intensified the pressure against Tokugawa and in 1572 launched an attack on Tōtōmi which led to the capture of Futamata. The following January, Shingen returned to the province and attracted Tokugawa Ieyasu at the Battle of Mikatagahara. Conducted on January 6 north of Hamamatsu, it ended with an almost complete defeat for Ieyasu.

Although they were often presented as initial moves in a march on Kyoto, Shingen's intentions were undoubtedly more conservative. Probably, Takeda Shingen aimed to test the answers of both Ieyasu and Nobunaga and, if possible, inflict a defeat on the two. In any case, within a few days of winning the battle, he received the news that Asakura Yoshikage had chosen not to oppose to Nobunaga. Shingen was sorry and could count on Yoshikage to maintain the tension on Nobunaga. This may have played a part in his decision to return to Kai, thus granting a truce to the bloody Tokugawa.

The figure of Takeda Shingen

Shingen was a complicated figure, sometimes absolutely cruel. At the beginning of his life, he had forced Suwa Yorishige to commit suicide (or murdered him) after the two warlords had signed a peace treaty. He then took Suwa's daughter as a lover, ignoring the fact that she was technically his own niece.

Apparently, Shingen created Shingen Tsuba, (sword guard) also known as Takeda Tsuba. The story goes that while waiting for a battle to begin, Shingen wrapped the brass wire around a large iron sukashi to keep himself focused and able to think until the battle began. Because of this, many of his vassals followed Shingen's leadership throughout the Edo period.

He is also credited with inventing the toilet drain, bathroom hygiene, apparently, was important to Shingen. He also built the vast dams known as Shingen Zutsumi along the Kamanashi segments of the Fuji river. These walls prevented flooding and were one of the largest and most ambitious national public works initiatives of the sixteenth century.

The well-considered laws of Shingen were not considered particularly severe. He suspended corporal punishment for most minor crimes. In fact, he adopted a system of financial fines, which earned him the respect and praise of the peasants and citizens of the province of Kai.
It is interesting to note that Shingen also had two large iron cauldrons in which to boil criminals still alive. Tokugawa Ieyasu, thinking that the punishment was excessively cruel, destroyed the cauldrons years later.

His economic reform was also innovative at the time. Indeed, Takeda Shingen taxed most of its subjects uniformly and allowed them the option of payments in gold or rice.

Takeda Shingen had planned on the districts of Mikawa and Owari (now both Aichi Prefecture). In 1571 he entered the territories of the Okudaira clan (later Tokugawa) and captured the castle of Noda.
In 1573, he invaded Mikawa and again attacked the castle of Noda. However, this time, the fortifications of the castle had been strengthened, allowing it to stand for several weeks.

photo credits: wikimedia.org

The death

On May 13, 1573, towards the end of the siege, just before the defenders of Noda Castle capitulated, Takeda Shingen was shot by a marksman. Shingen died during the escape.

The death of Takeda Shingen at the age of 49 remained a secret. The remains of the gun that was used to shoot Shingen are kept in the Shitagahara Museum in Nagashino, Aichi Prefecture. His son and successor, Takeda Katsuyori, was defeated by Oda and Tokugawa in the early 1580s, thus ending the power of the Takeda family.

Instead of a poem of death, he left the following words, borrowed from Zen literature: "It is largely left to its natural bodily perfection, and has no special need to resort to artificial coloring and powder to look beautiful. "

by SaiKaiAngel

Tanabata, the legend and modern times

Tanabata: on the seventh day of the seventh lunar month we celebrate one of the five gosekku (五節), the most important festivals of the year. This is also one of my favorite parties because it is extremely romantic.

The Seventh Night

The legend tells of Princess Orihime (the star Vega), devoted daughter of Tentei (the King of the sky) who spent her day weaving on the shores of the celestial river Amanogawa (the Milky Way). However, her heart was sad because she had not yet known love. Then Tentei introduced her to Hikoboshi (the Altair star), a young herder of the heavenly planes who lived across the river. The love between the two exploded immediately, but the passion distracted them from their duties by unleashing the wrath of Tentei.

He divided them by returning his daughter to the opposite bank of the river. Orihime, destroyed by pain, wept a thousand tears. Tentei, struck by his daughter's great love, allowed the two lovers to meet on the seventh night of the seventh month only if they worked diligently throughout the year. The sky, in this special night, must be clear, otherwise crossing the silvery river would be impossible. In fact, if it rained it would swell and the vigor of its waters would prevent the flock of magpies from creating a bridge with their wings to allow the two lovers to hug again.

photo credits: Daisuke, せんと

From Shichiseki to Tanabata and the customs of the festival

Tanabata was not the original name of this holiday. In ancient times it was known as Shichiseki, deriving from the reading of the Chinese kanji, from which it originates. In fact, the festival was imported from China by Empress Koken in the Kyoko Imperial Palace in the Heian period. It then spread throughout Japan in the Edo Period and has since become one of the most popular festivals.

photo credits: Mark, tototti 

The decorations of the Tanabata

Between July 6 and August 8, according to the region, the streets are filled with zen-washi (paper lanterns) and people wear yukata (浴衣). The latter is a very informal kimono with wide sleeves and flat seams, made of cotton, without lining and therefore suitable for the summer. But the tanzaku (短冊) are the real protagonists of this enchanted night. Strips of colored paper that symbolize the silk threads woven by Orihime and on which prayers or wishes are written. Later these are tied to bamboo branches, considered the main symbol of the Tanabata. In this way, the wind, blowing through the leaves, brings with it the desires and realizes them!

photo credits: savvytokyo.com, Hiroshi

As many auspicious decorations appear in the parades during the matsuri. There are Kamigorono (special paper kimonos) that protect against illness and accidents. We can also find toami, fishing nets whose exposure would bring good luck in fishing and in crops. Not to mention the fukinagashi, colored stripes like the fabric that Orihime wove. We then continue with the beautiful orizuru (origami) especially in the shape of a crane, bringing health, protection and long life to families. The kinchaku, small bags that bring good business and wealth. We also have the famous kusudama, oval-shaped ornaments composed of a series of origami sewn and glued together. Then we come to the kuzukagos, garbage bags that symbolize "cleanliness" (understood as purity) and prosperity.

photo credits: savvytokyo.com, Naomi Nakagawa

To each region its date

As we said, the date of the Tanabata varies according to the region. In the Kanto region, The Tanabata of Hiratsuka, in Kanagawa prefecture, takes place between 4 and 6 July. In the region of Chūbu in Ichinomiya, in the Aichi prefecture, it is celebrated between 24 and 27 July. finally, in the region of Tōhoku, in Sendai, in the prefecture of Miyagi, it takes place between 6 and 8 August.

photo credits: japancheapo.com, EriTes Photo

Even if love is a feeling that always deserves to prevail, during this time of the year the idea of ​​raising one's eyes to the sky and desiring with all one's heart something with the hope that it will come true, is always exciting. Each Tanzaku is special and it is wonderful to read people's dreams and wish them to be heard. This, in fact, is one of the many moments of altruism that can only be shared in Japan.

And you? What dream do you keep in your heart? Whatever it is, find the way to come true! And if you are around Milan, we recommend you to come and celebrate the Tanabata from TENOHA Milan. Ready to hang your tanzaku? We have already done it!

photo credits: timeout.com

by Sara

Japan History: Sakamoto Ryōma

Sakamoto Ryōma (January 3, 1836 - December 10, 1867) is still recognized as one of the most important figures of the Tokugawa Shogunate and one of the greatest heroes of the Edo period.

photo credits: budojapan.com

Early youth

He was born on the island of Shikoku, in the Tosa Han (toda's Kōchi Prefecture) on the fifteenth day of the eleventh month of Tenpō according to the Japanese calendar. His family was famous for being a great sake producer, thus obtaining the lowest rank of the Samurai category, the Gōshi (Samurai of the countryside). Tosa had a very clear separation between Joshi (high-ranking samurai) and Kashi (low-ranking samurai). Even in Sakamoto Ryōma's generation, the samurai degree of his family remained Kashi. At the age of twelve, Ryōma was enrolled in a private school, but it didn't last long, because his inclination to studies wasn't very strong.

Thanks to his older sister, he then enrolled in the Oguri-Ryu fencing classes when he was 14, after being bullied at school. In adulthood, he was a master swordsman. In 1853 he was allowed by his clan to go to Edo to improve his skills as a swordsman. There he enrolled as a student at Hokushin Ittō-ryū Hyōhō Chiba-Dōjō, where he received his diploma. He then became Shihan at Chiba-Dōjō and taught Kenjutsu to students along with Chiba Jūtarō Kazutane, his close friend. In 1858 he returned to Kōchi. However, four years later the Commodore Perry of the United States arrived with a fleet to force Japan out of its centuries-old policy of national isolation. In the same year, movements against foreigners, anti-Tokugawa movements and in support of the Emperor began to form.

photo credits: jref.com

Sakamoto Ryōma and Takechi Hanpeita

His friend, Takechi Hanpeita (or Takechi Zuizan), organized Tosa's Loyalist Party "Kinnoto". Their political slogan was "Revere the emperor, expel the barbarians". The group consisted of about 2000 samurai, mostly of lower rank, who insisted on the reform of Tosa's government. As the group was not recognized, they began a plot to assassinate Yoshida Toyo, head of the Tosa domain. Ryōma participated in the plot without really supporting it.
Takechi asked for a revolution only for the Tosa clan, and Ryōma thought they would have to do something for all of Japan instead. He decided to leave Tosa and part with Takechi. In those days, no one was allowed to leave their clan without permission, on pain of death. One of Ryōma's sisters committed suicide precisely because of her brother's behavior.

In 1864, when the Tokugawa shogunate began to take a hard line, Ryōma fled to Kagoshima in the Satsuma Domain, under development as the main center for the anti-Tokugawa movement. Ryōma negotiated the secret alliance between the provinces of Chōshū and Satsuma. Satsuma and Chōshū were historically irreconcilable enemies, and Ryōma's position was seen as "neutral outsider".

Sakamoto Ryōma and the West

Ryōma was an admirer of democratic principles and studied the United States Congress and the British Parliament a lot. He loved these concepts so much that he took them as a model for the government of Japan after the Restoration.
Ryōma wrote the "Eight Proposals During the Expedition" while discussing the future model of the Japanese government with Gotō Shōjirō aboard a Tosa ship outside Nagasaki in 1867. Ryōma stressed the need for a democratically elected bicameral legislature and the drafting of a Constitution. Furthermore, he had considered the formation of a national army and fleet together with the regulation of gold and silver exchange rates. It is believed that Ryōma's proposals form the basis for the subsequent parliamentary system implemented after his death.

Sakamoto Ryōma and the Bakumatsu period

Ryōma pushed for national reform and left the domain, targeting Katsu Kaishu, a senior Tokugawa official.

When he finally managed to find his target, the latter calmly asked to be heard before he was killed. Katsu Kaishu then explained his plans to increase Japan's military strength through modernization and westernization. Instead of killing him as the plans were, Ryoma became his assistant. Together they created a naval force to be reckoned with.

Ryōma is often considered the "father of the Japanese Imperial Navy" because under the direction of Katsu Kaishū he worked to create a modern naval force. All this to allow Satsuma and Chōshū to stand comparison with the naval forces of the Tokugawa shogunate. Ryōma founded the private navy and the Kameyama Shachū trading company in the city of Nagasaki with the help of Satsuma.

photo credits: visitkochijapan.com

Chōshū's subsequent victory over the Tokugawa army in 1866 and the imminent collapse of the Tokugawa shogunate made Ryōma a precious figure for his former masters in Tosa. In fact, it is precisely in this period that he was recalled to Kōchi with many honors. Tosa's domain was anxious to get a negotiated agreement between the Shogun and the Emperor. This would have prevented Satchō's powerful Alliance from forcibly toppling Tokugawa and thus emerging as a new dominant force in the government of Japan. Ryōma again played a crucial role in the negotiations that led to the voluntary resignation of the Tokugawa Yoshinobu Shogun in 1867. With the arrival of the Meiji Restoration, thanks to Sakamoto Ryoma the Shogunate fell. Thus it was that Japan managed to come out of the 260-year Tokugawa Rule.

Ryōma often used the alias Saitani Umetarō (谷梅太郎) as he was often hunted by Bakufu supporters, like Shinsengumi members.

Sakamoto Ryōma's murder

On the night of December 10, 1867, Sakamoto Ryōma and his friend Nakaoka Shintaro stayed at the Omiya Inn in Kyoto. A group of assassins had gathered outside the inn. When one of them knocked on the door killing Ryōma's bodyguard, the rest of the group reached his room assassinating both him and Nakaoka.

The killers were never identified. However, members of the Shinsengumi and their leader Kondo Isami were accused and executed for the murder. Although the Mimawarigumi, members of the pro-Tokugawa group, confessed to the murder in 1870, no action was ever taken against them.

Sakamoto Ryōma's ultimate goal was not personal, but for the sake of Japan. His actions and beliefs have made him a national hero to this day.

Ryōma was a visionary who dreamed of an independent Japan without feudal traps. He was inspired by the example of the United States where "all men are created equal". He realized that to compete with an industrially and technologically advanced outside world, the Japanese had to modernize. It has also been seen as an intriguing mix of tradition and modernity. In fact, a symbol of these traits was his preference for the samurai dress with western footwear.

photo credits: tokyo2020.jp

Modern times

On 15 November 2003, the Kōchi airport was renamed Kōchi Ryōma Airport in his honor.

There is a Sakamoto Ryōma Memorial Museum (坂本龍馬記念館) south of Kōchi, with a large bronze statue of Ryoma overlooking the sea. The city of Kōchi has a number of Ryōma-themed attractions and places, including the Sakamoto Ryōma Birthplace Memorial. Furthermore, the Sakomoto Ryōma Hometown Museum shows the Kōchi center during Ryōma's childhood, including the relevant aspects that may have influenced his opinions. On November 15, 2009, the Hokkaido Sakamoto Ryōma memorial museum was built in Hakodate, Hokkaido.

by SaiKaiAngel